The profound essence of Buddha Nature and Emptiness is beautifully expressed in the Heart Sutra Mantra, magnificently chanted by Yoko Dharma with video visualizations. [Full Heart Sutra text below video in English.] Watch this Buddha Weekly video here:
Om Gate Gate Paragate Para Samgate Bodhi Soha
For a wonderful commentary on Heart Sutra by H.E. Zasep Tulku Rinpoche:
Heart Sutra full text in English
Here is the short, precious, wonderful, perfect wisdom of the Heart Sutra:
The Heart of the Perfection of Wisdom Sutra
Thus did I hear at one time. The Bhagavan was dwelling on Mass of Vultures Mountain in Rajagriha together with a great community of monks and a great community of bodhisattvas. At that time, the Bhagavan was absorbed in the concentration on the categories of phenomena called “Profound Perception.”
Also, at that time, the bodhisattva mahasattva arya Avalokiteshvara looked upon the very practice of the profound perfection of wisdom and beheld those five aggregates also as empty of inherent nature.
Then, through the power of Buddha, the venerable Shariputra said this to the bodhisattva mahasattva arya Avalokiteshvara: “How should any son of the lineage train who wishes to practice the activity of the profound perfection of wisdom?”
He said that and the bodhisattva mahasattva arya Avalokiteshvara said this to the venerable Sharadvatiputra. “Shariputra, any son of the lineage or daughter of the lineage who wishes to practice the activity of the profound perfection of wisdom should look upon it like this, correctly and repeatedly beholding those five aggregates also as empty of inherent nature.
“Form is empty. Emptiness is form. Emptiness is not other than form; form is also not other than emptiness. In the same way, feeling, discrimination, compositional factors, and consciousness are empty.
“Shariputra, likewise, all phenomena are emptiness; without characteristic; unproduced, unceased; stainless, not without stain; not deficient, not fulfilled.
“Shariputra, therefore, in emptiness there is no form, no feeling, no discrimination, no compositional factors, no consciousness; no eye, no ear, no nose, no tongue, no body, no mind; no visual form, no sound, no odor, no taste, no object of touch, and no phenomenon. There is no eye element and so on up to and including no mind element and no mental consciousness element. There is no ignorance, no extinction of ignorance, and so on up to and including no aging and death and no extinction of aging and death. Similarly, there is no suffering, origination, cessation, and path; there is no exalted wisdom, no attainment, and also no non-attainment.
“Shariputra, therefore, because there is no attainment, bodhisattvas rely on and dwell in the perfection of wisdom, the mind without obscuration and without fear. Having completely passed beyond error, they reach the end-point of nirvana. All the buddhas who dwell in the three times also manifestly, completely awaken to unsurpassable, perfect, complete enlightenment in reliance on the perfection of wisdom.
“Therefore, the mantra of the perfection of wisdom, the mantra of great knowledge, the unsurpassed mantra, the mantra equal to the unequaled, the mantra that thoroughly pacifies all suffering, should be known as truth since it is not false. The mantra of the perfection of wisdom is declared:
TADYATHA [OM] GATE GATE PARAGATE PARASAMGATE BODHI SVAHA
“Shariputra, the bodhisattva mahasattva should train in the profound perfection of wisdom like that.”
Then the Bhagavan arose from that concentration and commended the bodhisattva mahasattva arya Avalokiteshvara saying: “Well said, well said, son of the lineage, it is like that. It is like that; one should practice the profound perfection of wisdom just as you have indicated; even the tathagatas rejoice.”
The Bhagavan having thus spoken, the venerable Sharadvatiputra, the bodhisattva mahasattva arya Avalokiteshvara, those surrounding in their entirety along with the world of gods, humans, asuras, and gandharvas were overjoyed and highly praised that spoken by the Bhagavan.
Music and singing by the wonderful Yoko Dharma:
Yoko Dharma’s brilliant vocalization of Refuge in “Gate Gate Paragate Para Samgate Bodhi Soha” is used with her kind permission. Information on Yoko Dharma (or to download the track) please visit here>>
We previously interviewed Yoko Dharma regarding a recording project:
About Yoko Dharma
From her website:
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Author | Buddha Weekly
I sing to create awareness and positive global change. Invoking healing, peace and transformation through the power of music, my intention and my lyrics.
As I grow and cultivate these things in my own life, my motivation is to inspire others to do so as well. If we can realize the true wisdom and compassion that is deep within us and if we genuinely come from a place of caring and compassion when relating to other people, I believe we can truly change the whole world.