Video Advice from the Buddhist Teachers on Bereavement: Advice for Someone Dealing with the Loss of a Loved One.

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    In the second of a new video series, Venerable Acharya Zasep Tulku Rinpoche answers a question from a student about loss of a loved one:

    What advice would you give for a student who is dealing with the loss of a loved one?

    Venerable Zasep Rinpoche is spiritual director of many temples, meditation centres and retreat centres in Australia, the United States and Canada. (Bio below)

    Full ten minute video:


    Transcript of Venerable Zasep Rinpoche’s Response

    Yes, I do have advice for dealing with the loss of a loved one. We all, at some parts of our life, some stages of our life, we — all of us — have to deal with loss of a loved one.

    I say that, the first time, when you lose a loved one, you go into shock. Then, at some point, you start grieving. First, when you go into shock, you need help. What you really need is help of friends, spiritual friends, and teachers or Sangha.

    You could do meditation on loving kindness for the loved one who’s no longer with you. And, also, you could do some Sadhana practice, mantras — like Om Mani Padme Hum — mantra of Chenrezig, mantra of Amitabha Buddha — Om Amitabha Hrih — and do your daily practice and meditation. It will be very helpful.

    When you first go into shock, you feel very lonely, as well, that’s why you need help. Then, at some point, when the shock is over, you start grieving. Grieving can come, and go, and come again, sometimes can go on for months and months, even years, several years — depends on the individual.

    You feel your grief mentally and physically. You might need help or counselling. You need help from a Dharma teacher or spiritual friend. Then you need to meditate. Meditate on the suffering or loneliness, the suffering of loss of loved ones, and impermanence. It is important to “go back” to the Lamrim. Lamrim teachings are very powerful, very helpful, and profound psychology.

    One needs to realize that we all lose loved ones, sooner or later, and we die ourselves. When we die, our friends feel the same way. They lost a friend. So this is impermanence. Once you understand impermanence, you feel a little better.

    Sometimes when you lose a loved one, you feel not only grief, but anger. They’re upset and angry. They feel guilt. So that anger, grief and guilt is happening for some people. Not everybody, of course.

    Some people feel angry. First they’re angry with themselves, because they feel guilty. They think, Oh I should have saved… maybe I could have saved… maybe I could have done this, could have done that. I didn’t do that. So now you’re disappointed with yourself, upset with yourself, and feel guilty.

    Another part of grieving, you could feel angry. You feel angry with the person who is deceased, like mother or brother or uncle, or maybe wife, you feel — how could you die? How could you leave me here? You’re gone now. I’m alive and I’m suffering.

    Thats very sad, because, actually from a Tibetan Buddhist point of view, one should not get angry, because that person who is deceased, he or she doesn’t have a choice. Unless that person committed suicide. And, even if they committed suicide, who wants to commit suicide? You must have so much suffering, unbearable suffering.

    You have to let it go, and forgive. When a person dies, he or she has suffered a lot. They had no choice. They didn’t do it deliberately. They didn’t abandon you. Those people who feel angry, I think they’re very confused. That’s why they’re angry. Or sometimes, they’re a bit self-centred.

    From my point of view it’s a bit self-centred if you are angry. Because, “I want you to be with me. Now, you’re not with me. I am abandoned.” It’s all about me and I.

    Instead of feeling angry, you should feel sorry. “I lost you, you’re gone, I wish you have good rebirth. I pray for you, for the journey and rebirth, and if possible born in the Buddha Land, Pure Land.” We need to change our attitude. It’s hard for someone who is confused and angry. But we need to educate them.

    For grieving, your question about how to deal with grieving — grieving is a long process. Again, as I said before, Lamrim practice, study Lamrim, meditate on impermanence, on death and dying, ongoing prayers, and meditations on loving kindness. You could dedicate the merit of your daily practice, daily meditation, dedicate for the deceased. Then, you feel better.

    Other things you can do: you can make offerings to the Buddha, Dharma and Sangha. Make beautiful offerings like butter lamp or candles, food, and water, and so forth. Make offerings. Daily, or weekly, every seven days (since the deceased passed away) for the next forty-nine days.

    According to Mahayana Buddhist tradition, we make offerings every day, or, especially every seven days, until the forty-ninth day. Also, you can do the offering annually.

    Also, you can do retreats, meditation retreat, mantra retreat. You could also go on a spiritual pilgrimage to Bodh Gaya, the place where Buddha was Enlightened.  You could go to Varanasi, the place where Buddha gave his first teaching. Do a pilgrimage trip, and dedicate for the deceased.

    This is a long process. Simple answer for dealing with bereavement is to meditate on loving kindness. I think that is the best.


    Video 1: Advice for Students on Karma>>

    Video 2: Advice for Students dealing with loss of a loved one>>

    Video 3: Advice for Students coping with memory loss, Alzheimers or early dementia>>

    Video 4: Advice for Students coping with the loss of a beloved pet>>

    Video 5: Advice for Students coping with aggressive illnesses such as cancer, looking for supportive practices>>

    Video 6: Advice for the New Student to Buddhism>>

    Video 7: Advice for Keeping Motivated in Your Daily Practice>>

    Video 8: Purifying Negative Karma>>

    Video 9: Advice for Advanced Vajrayana Students on Managing Commitments>>



    Venerable Zasep Rinpoche just returned from a visit to Mongolia, where he was welcomed at the Ulaan Baatar School for the Disabled. He is spiritual director of Gaden Relief, who donated new kitchen equipment for the school. Rinpoche visits Mongolia for both teachings and relief efforts each year.
    Venerable Zasep Rinpoche on a previous trip to Mongolia (2016). He is currently teaching in Mongolia 2017, then on to Zuru Ling, Vancouver BC (April 2017) and Gaden Choling Toronto (May 2017).

    Zasep Rinpoche is currently in Mongolia on an extended round of teachings

    Vancouver, Canada

    Rinpoche will be teaching at Zuru Ling, Vancouver in April: “Zuru Ling is extremely pleased to announce that our precious teacher Acharya Zasep Tulku Rinpoche will be teaching in Vancouver in April 2017:

    • How to do personal retreat, setting up an altar and torma making. Wednesday April 26th, 2017 starting at 7 til 9 pm.
    • Green Tara Initiation – Friday 28th April starting at 7 til 9 pm.
    • Black Manjushri Initiation – Saturday 29th April 2 til 4 pm.
    • Teaching on healing and protection of the Black Manjushri practise – Sunday 30th April starting 10 am til 4 pm.
    • Information: Zuru Ling website>>

    Buddha Weekly Zasep Rinpoche Gaden Choling 2017 Buddhism
    Teaching Schedule of Zasep Tulku Rinpoche for spring 2017 at Gaden Choling Toronto, Canada.

    Toronto, Canada

    Rinpoche will be at Gaden Choling in Toronto, Canada in May for two weeks.

    • Mahamudra teachings: Saturday, May 20th, 10am to 5pm
    • Lama Chopa Guru Yoga: Sunday May 21st, 10am to 5pm
    • Hayagriva Highest Yoga Tantra Initiation: Thursday, May 25th, 7pm to 9pm
    • Green Tara: Friday, May 26th, 7pm to 9pm
    • Black Manjushri Initiation: Saturday May 27th 2-5pm
    • Black Manjushri Practice and Commentary (requires initiation) Sunday May 28th, 10am-5pm
    • Information to be posted soon at Gaden Choling website>>

    About Archarya Zasep Tulku Rinpoche

    Buddha Weekly Venerable Zasep Tulku Rinpoche Buddhism 1Rinpoche is popularly known for his approachable teaching style, strong humor and teachings based on a long lineage of great lamas. His own gurus included the most celebrated of Gelug teachers: His Holiness Kyabje Trijang Rinpoche, His Holiness Kyabje Ling Rinpoche, Venerable Geshe Thupten Wanggyel, His Holiness Kyabje Zong Rinpoche, Venerable Lati Rinpoche, Venerable Tara Tulku Rinpoche and Venerable Khalkha Jetsun Dampa Rinpoche.

    Rinpoche is spiritual director of many temples, meditation centres and retreat centres in Australia, the United States and Canada. He was first invited to teach in Australia by Lama Thubten Yeshe in 1976.

    More on Zasep Tulku Rinpoche>>

    Gaden for the West Meditation Centres


    • Vajra Ling, Uralla, N.S.W.
    • Losang Gyalwa Mandala, Sydney, N.S.W.
    • Tenzing Ling Centre, Quamaa, N.S.W.
    • Dorje Ling Retreat Centre, Lorina Valley, Tasmania


    United States

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    Venerable Zasep Rinpoche

    Author | Buddha Weekly

    Rinpoche is spiritual head of many Dharma Centres, and teaches around the world. Originally from Kham province in Tibet (born 1948) Rinpoche has taught in the west since 1976, after he was first invited by Geshe Thubten Loden and Lama Yeshe to teach at the Chenrezig Institute in Australia. Today, he is spiritual head of the Gaden for the West centres in Canada, U.S., and Australia and also spiritual director of the the charities Gaden Relief Project (Canada) and Manlha Tus NGO (Mongolia). He is the author of three books, including his latest release in 2018 with a rare English commentary and practice instructions for Gelug Mahamudra.

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