Twelve syllables of Medicine Buddha’s name represent his twelve great vows: Bhaisajya-guru-vidurya-prabha-raja — recite his Holy name as a mantra
By George Jones
This is His full name in Sanskrit, the language of the sutras. Medicine Buddha, before He attained to Highest Enlightenment, made twelve vows for the benefit of all sentient beings. These twelve vows are connected to the twelve syllables of His Full name:
“The first great vow: ‘I vow that in a future life, when I attain anuttarā-samyak-saṃbodhi, my body will shine with dazzling light that will illumine measureless, countless, boundless worlds. My body will be adorned with the thirty-two heroic features and the eighty subsidiary characteristics, and I will enable all beings to become as I am.’”
“The second great vow: ‘I vow that in a future life when I attain Bodhi, my body will be as bright and clear as vaiḍūrya, flawlessly pure, vastly radiant, majestic with merit and virtue, abiding at ease, adorned with blazing nets brighter than the sun and the moon. Beings dwelling in darkness will be illuminated and will succeed in all their endeavors.’”
“The third great vow: ‘I vow that in a future life when I attain Bodhi, I will, by means of limitless, unbounded wisdom and skill-in-means, enable all sentient beings to obtain an inexhaustible supply of material necessities so they are without the slightest want.'”
“The fourth great vow: ‘I vow that in a future life when I attain Bodhi, I shall lead those sentient beings who practice deviant paths to reside in the Way of Bodhi. Likewise, I will set those who travel on the Śrāvakayāna or Pratyekabuddhayāna onto the Mahāyāna.'”
“The fifth great vow: ‘I vow that in a future life when I attain Bodhi, I shall enable limitless and boundless numbers of sentient beings who cultivate Brahma conduct within my Dharma to perfectly uphold the three clusters of precepts without exception. Should there be any violation, upon hearing my name, they will regain their purity and not fall into the evil destinies.'”
“The sixth great vow: ‘I vow that in a future life when I attain Bodhi, if there are sentient beings whose bodies are inferior and whose faculties are imperfect, who are ugly, dull, blind, deaf, mute, deformed, paralyzed, hunchbacked, or afflicted with skin disease, insanity, or various other sicknesses and sufferings, upon hearing my name they shall all become endowed with upright features, keen intelligence, and perfect faculties, and they shall be free of sickness and suffering.'”
“The seventh great vow: ‘I vow that in a future life when I attain Bodhi, I shall cause sentient beings who are oppressed by many illnesses and who are without aid, without a place to turn, without a doctor, without medicine, without relatives, and without a family, who are poverty-stricken and filled with suffering to be cured of their sicknesses upon having my name pass by their ear, so they are peaceful and happy in body and mind. They will have a family and relatives, and acquire an abundance of property and wealth, and even realize unsurpassed Bodhi.'”
“The eighth great vow: ‘I vow that in a future life when I attain Bodhi, if there are women who give rise to a deep loathing for their female body and wish to renounce it because they are oppressed and disturbed by the myriad sufferings of being female, upon hearing my name, they will be able to turn from women into men who are replete with male features and ultimately realize unsurpassed Bodhi.'”
“The ninth great vow: ‘I vow that in a future life when I attain Bodhi, I shall liberate sentient beings from the nets of demons and the bonds of heretical paths. If they have fallen into the dense forests of evil views, I shall lead them to have proper views and to gradually cultivate the practices of Bodhisattvas so they will quickly realize unsurpassed, proper and equal Bodhi.'”
“The tenth great vow: ‘I vow that in a future life when I attain Bodhi, I shall cause sentient beings who fall into the hands of the law and are bound, interrogated, whipped, fettered, imprisoned, sentenced to execution, or subjected to endless disasters, hardships, abuse, and humiliation so that they are torn by grief and distress and suffering in body and mind, to obtain, upon hearing my name, liberation from all worry and suffering by means of my blessings, virtue, and awesome spiritual power.'”
“The eleventh great vow: ‘I vow that in a future life when I attain Bodhi, I shall cause all sentient beings who are so plagued by hunger and thirst that they create all kinds of bad karma in their quest for food, upon hearing my name and single-mindedly accepting and maintaining it, to be filled with delicious food and drink and afterward, by means of the flavor of Dharma, to settle in ultimate peace and happiness.'”
“The twelfth great vow: ‘I vow that in a future life when I attain Bodhi, if there are sentient beings who are poor and without clothes so that day and night they are troubled by mosquitoes and flies, and by cold and heat, upon hearing my name and single-mindedly accepting and maintaining it, they shall obtain all kinds of fine and wonderful garments that accord with their tastes, as well as a variety of precious adornments, flower garlands, fragrant balms, and the enjoyments of music and various kinds of talents, so that all their hearts’ delights will be fulfilled.'”
“…these are the twelve sublime and wonderful vows that the World Honored One, Bhaiṣajya-guru-vaiḍūrya-prabhā-rāja, One of Proper and Equal Enlightenment, made while cultivating the Bodhisattva Way.”
Recite His Holy name as a Mantra for the benefit of all sentient beings.
Related stories on Medicine Buddha:
- Medicine Buddha, the First Doctor (full feature on the King of Healing) >>
- Medicine Buddha VIDEO: guided medtiation>>
- Medicine Buddha sutra recitation on VIDEO>>
- Medicine Buddha mantra chanting VIDEO>>
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1 thought on “Twelve syllables of Medicine Buddha’s name represent his twelve great vows: Bhaisajya-guru-vidurya-prabha-raja — recite his Holy name as a mantra”
This is very nice indeed.
But for authentic Dharma the suthentic resource should be credited.
At least like, as the sutras begin, “Thus I have heard.” …
Excuse me please but
reader George might as well dreamt the correspondence of vows and of syllables up.
(There are just SO many charlatans, many of them half-crazy, on internet, nowadays
– and often it is not easy at all to recognize them.)
(This is NOT to critisize
but rather to ask for some RELIABLE resource.)