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Video mantra chanting: Lama Tsongkhapa’s Migtsema wonderfully chanted by Yoko Dharma. Benefits: healing, compassion, metta, wisdom
Video teaching: Metta and Karuna, the “most important” Buddhist practices of Love and Compassion, from H.E. Zasep Tulku Rinpoche with Lama Tsongkhapa Migtsema mantra chanted by Yoko Dharma
Sacred outlook – Seeing beyond ordinary perception in modern culture, and American Buddhism
Why is pride a poison, and when can pride of accomplishment be considered a good thing? With full Ambattha Sutta “Pride of Birth and its Fall.”
Vajrasattva, the Great Purifyer, among the most powerful and profound healing and purifications techniques in Vajrayana Buddhism
Family lay Buddhism: What the Teachers Say about keeping motivated in your Buddhist Practice as parents — and coping with every-day family life in a modern stressful world
Reconnecting with nature to reboot our “spiritual self” activates a feeling of self-transcendence
Video: Buddhist Teachings on Ngondro, The Foundation Practices with Venerable Zasep Rinpoche
Kucchivikara-vattha: The Monk with Dysentery (Sutra teachings) “If you don’t tend to one another, who then will tend to you?”
“Putting Compassion on the Scientific Map”: Compassion Boosts Happiness/Health; and Research Indicates That Practicing Buddhists Are Happier than Average.
Video with wonderful mantra chanting: Om Gate Gate Paragate Para Samgate Bodhi Soha, the essence of Heart Sutra and Emptiness
Music Mantra Video: Taking Refuge in Buddha, Dharma and Sangha and the Four Immeasurables wonderfully sung by Yoko Dharma with video visualizations
Broken Commitments: 3 Teachers weigh in on practice “overload” and breaking Vajrayana practice promises. What do we do about it?
Dalai Lama and Lama Tsongkhapa: teachings on calm abiding meditation that go beyond “the breath” as the focus — targeting the main affliction
Music Mantra Video: Om Mani Padme Hum wonderfully chanted by Yoko Dharma, the sacred sound of compassionate Buddha Chenrezig
Tara Book excerpt and teaching: Who is Tara and how can She help us? An introduction to Tara, Karma, Shunyata, Dependent Arising, and Buddha Nature by Venerable Zasep Tulku Rinpoche
What’s with all this consort union in Tantric Buddhism? No, it’s not about sexual fantasies. The psychology of Yab-Yum consorts, union of wisdom and compassion
Video: “How do I deal with my anger? Sometimes it consumes me and hurts others”: a Buddhist student asks teacher Ven. Zasep Tulku Rinpoche
Video: “Experience Buddhism” with Namdrol Rinpoche “Buddhism emphasizes, and lays its very foundations on, equanimity.”
Lama Zopa Rinpoche and other teachers recommend Kṣitigarbha mantra and practice for times of disaster, especially hurricane and earthquake, because of the great Bodhisattva’s vow
Medicine Buddha healing mantras chanted by the amazing Yoko Dharma
Why 35 Confessional Buddhas practice and “The Bodhisattva’s Confession of Moral Downfalls” is a critical purifying practice for Buddhists
What the Dalai Lama and Patch Adams Have in Common: Laughter, and Compassion, the Best Medicine
“Preliminary practices… clear and enrich our minds, allowing practice to progress smoothly” — Thubten Chodron. Why Ngondro is a lifetime practice, and a “complete path”
Tantra Helps “Stop Ordinary Perception”, and is the Fast Path to Enlightenment. But How Do Modern Buddhists Relate to Deities?
Painter and digital Thangka artist Jampay Dorje aims to bring “Thangka painting into a modern era” with spectacular art, lessons for students, and a life-long project to illustrate all of the 11 Yogas of Naropa
Buddha teaches us to view every meal as if we were reluctant cannibals: Samyukta Agama Sutra 373, the Four Nutriments
Letting Go — letting go of past, letting go of future, letting go is the hardest thing to do: Na Tumhaka Sutta
Becoming Gesar, the fearless Buddhist: How to overcome fear in uncertain times, according to Pali Sutta, Mahayana Sutra and Tantra
The Hand of Buddha defeats the three poisons : Vajrapani (literally, “Vajra Hand”) — Guardian of Shakyamuni Himself; Vajrapani, the power of the mind to overcome obstacles such as pride, anger, hate and jealousy
Tonglen video: Why giving and taking practice is an important kindness meditation and Bodhichitta practice; how to do it: taught by Zasep Rinpoche
Understanding Dependent Co-Arising is critical to Buddhist practice: The Great Causes Discourse Maha-nidana Sutta
Pali Sutta for Our Age: Old Path White Clouds: Walking in the Footsteps of the Buddha by Thich Nhat Hanh, a Book Review of a Classic
The bridge between science and Buddhism, atoms and no atoms, theism and athiesm; Yidam deity meditation and the Cognitive Science of Tantra
“Every one has Buddha Nature.” A teaching video: Venerable Zasep Rinpoche with mantra chanting by Yoko Dharma
Knowledge is not Wisdom —— and Other Lessons of the Fool: the Ultimate Mindful Wisdom of Child-Mind and Simplicity

Knowledge is not Wisdom —— and Other Lessons of the Fool: the Ultimate Mindful Wisdom of Child-Mind and Simplicity

Brian Newman, Guest Contributor

The inner-child in us is often the beginning of wisdom. Letting the child flourish, play and act the fool is one path to mindfulness. Who is more mindful than the young child? Unlike grown-ups (or grumps, as they called them in the classic Star Trek series), the child doesn’t filter what he or she sees, hears, senses. If a child sees a fairy, he sees a fairy. We grumps know better. But the child sees, in Santa Clause, elves, angels and ghosts the wonder of a universe too big for adults to understand.

Adults Can Recapture Wisdom and Bliss by Freeing the Fool

We love others to be the fool. Rarely, do we allow ourselves to be seen this way. Yet, is the fool is the beginning of wisdom for those seeking to be mindful in their practice? The Dalai Lama is famously playful during teachings, and is seen doing fun and funny things often in public. The Dalai Lama is intellectually brilliant, and a learned and wise teacher, yet public pictures of His Holiness nearly always show a beaming smile, a laugh, or even a playful prank. A playful mind, is a free mind.


The Dalai Lama demonstrates happiness in his many public appearances. Photos of the Dalai Lama often feature him laughing.
The Dalai Lama demonstrates happiness in his many public appearances. Photos of the Dalai Lama often feature him laughing.


Culturally, we have always loved the fool. We love our comedies and comedians. Is this because laughter is important to life and living, or does the fool go beyond this important goal? Do we, as I believe, intuitively, see the innocence of the fool as a path to enlightenment?

We are all born fools. We treasure our own childhoods, and we remember the simplicity of a time when we wonderingly looked at the world, imagined friends, played in the mud and chased a ball around and around.It’s easy to love your children, or any children. Children are treasures. Now, as adults and parents, we smile and find joy in seeing that simple perfection in every small child — and, perhaps, feel a sense of loss and longing for our lost childhoods.

Many of us feel nostalgia, or even a need to recapture that bliss or joy and the life we had as a child — empty of a driving need to succeed, to acquire, to show-off and other attachments. In mindfulness, we may find a way back to the mind of a child. More importantly, from a tantric point of view, we may also recapture that pure bliss of our childhoods before we developed needs and attachments. The inner child may be a “map” back to the bliss and joy of childhood.

Child-like innocence brings wisdom
In his guest feature, Brian Newman says “Child-like innocence is the beginning of wisdom.”


Koans and Jokes and Fools

In Buddhism, mindfulness is a key practice. In Zen or Chan, another method is overloading the mind with unsolvable puzzles. In some ways, the opposite of mindfulness, the “koans” contemplation was a well-known method of pursuing enlightenment — a fool’s pursuit. Perhaps this is why zen monks (and monks in general) tend to have a wonderful sense of humor. Tibetan monks, of the Vajra way, also value laughter, jokes and humor. In child-fool mind and childish laughter may be highest wisdom.


Monks and Buddhist teachers tend to laugh or smile frequently. Lama Zopa Rinpoche laughing.
Monks and Buddhist teachers tend to laugh or smile frequently. Lama Zopa Rinpoche laughing.


Why is the Fool such a Powerful Archetype?

History, as teacher, tells us the fool was important in every culture throughout history. Court fools and entertainers to kings and emperors were largely immune to criticism, and there are historical cases of fools influencing kingly decisions. Why is the fool such an important symbol in every culture. He is the central character in the Tarot deck where his spiritual journey through life was illustrated by the trumps of the major arcana. In Tarot, the fool was man, or self, or even ultimate wisdom.


In the Osho Zen Tarot deck the Fool is classically depicted as dancing on the edge of a cliff, in a state of blissful contemplation.
In the Osho Zen Tarot deck the Fool is classically depicted as dancing on the edge of a cliff, in a state of blissful contemplation.


Mindfulness Brings us to Simplicity

A fool is simple. The fool is fearless. Think of the court jester, mocking the king to his face. History does not record too many of these court entertainers going to prison for their antics. Is this because the king also found wisdom as he laughed at the mocking gestures of the fool?


Thirteenth Zasep Tulku, Archarya Zasep Tulku Rinpoche, an Internationally Respected Teacher, in Toronto June 8-18
Thirteenth Zasep Tulku, H.E. Archarya Zasep Tulku Rinpoche, like most highly realized teachers, often laughs and jokes.


In the fool’s activities can be found a path to enlightenment, perhaps, through humor, simplicity or absolute courage. The archetype of the fool includes total fearlessness. The path to enlightenment certainly should embrace bravery, happiness and simplicity — at least to me.

The Perfection of the Simpleton

In the Christian story of Adam and Eve, they are both “innocent” until they partake of temptation and the tree of knowledge. This is a parable, in part, an echo of our own childhood, when we were innocent — the fool — until we partook of knowledge. With knowledge (which is not the same as wisdom) came clinging, desire, jealousy and the entire cycle of suffering. But as children, as fools, we didn’t understand or know about suffering. Even in the face of tragedy, children could cope better than most adults.


What do the Dalai Lama and Patch Adams M.D. have in common? They both believe in the power of laughter to heal.
What do the Dalai Lama and Patch Adams M.D. have in common? They both find wisdom in humor and the wise fool.


In some ways, the pursuit of mindfulness is also the pursuit of the inner child, the innocence, the here and now, the stripping away of clinging and desire. Do we, in fact, seek to return to the wisdom of the child?

Training in Unhappiness

Sadly, unhappiness requires no training. There is no suffering without knowledge. How can there be karma without a lack of innocence? Is there a hell for young children? How can there be, when they live in innocence, without clinging?


His Holiness Sakya Trizin enjoys a good laugh.
His Holiness Sakya Trizin enjoys a good laugh.


The very young child trusts life and has no fear. Only a parent’s fear keeps the young child safe. Everything seems wondrous to this child, from the frog in the pond to the muddy puddle he just splashed through. There isn’t real unhappiness until the child learns desire. The first time a child cries in the aisle of a Walmart — because his/her mother said “no!” to buying a candy — the innocence starts to slip, the craving has begun. Through mindfulness training, experiencing life without fear and in the moment, we can recapture some of that inner fool-child.

The Lesson of Fools

I’m probably over stating this, and being overly simplistic — am I a fool? — but I tend to believe mindfulness training, putting trust in the guru and even ritual tend to help us release the inner fool — the wondering, open, accepting, mindful child-mind that can help us develop genuine insight. When I meditate, at any rate, I try to recapture the fool. I try to foster fearlessness, innocence and wonder first.

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