Painter and digital Thangka artist Jampay Dorje aims to bring “Thangka painting into a modern era” with spectacular art, lessons for students, and a life-long project to illustrate all of the 11 Yogas of Naropa
Buddha teaches us to view every meal as if we were reluctant cannibals: Samyukta Agama Sutra 373, the Four Nutriments
Letting Go — letting go of past, letting go of future, letting go is the hardest thing to do: Na Tumhaka Sutta
Becoming Gesar, the fearless Buddhist: How to overcome fear in uncertain times, according to Pali Sutta, Mahayana Sutra and Tantra
The Hand of Buddha defeats the three poisons : Vajrapani (literally, “Vajra Hand”) — Guardian of Shakyamuni Himself; Vajrapani, the power of the mind to overcome obstacles such as pride, anger, hate and jealousy
Tonglen video: Why giving and taking practice is an important kindness meditation and Bodhichitta practice; how to do it: taught by Zasep Rinpoche
Understanding Dependent Co-Arising is critical to Buddhist practice: The Great Causes Discourse Maha-nidana Sutta
Pali Sutta for Our Age: Old Path White Clouds: Walking in the Footsteps of the Buddha by Thich Nhat Hanh, a Book Review of a Classic
The bridge between science and Buddhism, atoms and no atoms, theism and athiesm; Yidam deity meditation and the Cognitive Science of Tantra
“Every one has Buddha Nature.” A teaching video: Venerable Zasep Rinpoche with mantra chanting by Yoko Dharma
Cankama Sutta: Walking Meditation Sutra: put some mileage on your Buddhist practice with formal mindful walking
Milam Sleep Yoga: lucid dreaming can bring us closer to experiencing non-dualistic “reality” than waking meditation
2017 Tsog Dates: Happy Dakini Day — Introducing the Wisdom of the Female Enlightened Dakinis
Guan Yin and the ten great protections of the Goddess of Mercy: Avalokiteshvara, Bodhisattva of Compassion
The Maha Samaya Sutta: The Great Meeting Sutra: refuge from fear in Buddha, Dharma and Sangha
Soma Sutta: Sister Soma gets the better of Mara — what difference does being a woman make in Buddhism? None
Healing video: full Medicine Buddha guided meditation with Venerable Zasep Tulku Rinpoche; with Medicine Buddha Mantra chanting by Yoko Dharma
Phurba or Kila: the most potent of wrathful ritual implements in Vajrayana Buddhism, symbolizes the Karma activity of the Buddhas
Happy Birthday Venerable Zasep Rinpoche: May the pure white light of your peerless wisdom shine undiminished until the end of existence
Buddha: How to protect wealth, associate with virtuous friends and relate to your spouse, employer, children: guidance for lay practitioners in Sigalovada Sutta
“Mind is the creator of our own happiness or suffering”—Venerable Zasep Tulku Rinpoche teaches Lojong  Seven-Point Mind Training
The Path of Purification? No, my friend. Ratha-vinita Sutta (Chariot Relay Sutra) teaches us not to confuse the seven purifications, with the destination, Nirvana
Atisha’s Great Praise: 11th century wisdom.
Why Buddha Nature is one of the most important understandings in Mahayana Buddhism and why Tathagatagarbha Buddha Nature is not the soul
Why do Buddhas and Enlightened Beings need offerings? The simple answer: they don’t. The better answer is…
Book Review: Tara in the Palm of Your Hand: a guide to the practice of the twenty-one Taras in the Surya Gupta lineage
Amitabha Sutra: cutting delusions with one-pointed blissful contemplation of Amitabha Buddha and the Pure Land
Reviving the genuine Dharma ritual art traditions: an interview with Vajra artisan and craftsman Rigdzin Pema Tuthob
Great Compassion Mantra: Purification, healing and protection, the Maha Karuna Dharani Sutra — benefiting all beings
Video: Why is Mantra important to daily practice? For protection: “We are human beings. We have many problems.”
A Sutra for Troubled Times: Usnisa Vijaya Dharani Sutra and Mantra— Purify Karma, Eliminate Illness and Prevent calamities
Naked wisdom for degenerate times: Vajrayogini, enlightened wisdom queen, leads us to bliss, clear light and emptiness, despite modern obstacles
Headed for darkness or light? Of world’s 7.5 billion people, Tamonata Sutta says there are four types of people, two headed to darkness
Interview Lama Dr. Shannon Young: Dzogchen teacher focuses on bringing Dharma practice into daily life and bridging heritage with modern life
H.H. 17th Karmapa Ogyen Trinley Dorje in Canada for one month, arrived in Toronto for teachings
What’s so special about Hayagriva? This wrathful Heruka emanation of Amitabha, with horse head erupting from fiery hair, literally neighs with the Hrih scream of Wisdom
Naked wisdom for degenerate times: Vajrayogini, enlightened wisdom queen, leads us to bliss, clear light and emptiness, despite modern obstacles

Naked wisdom for degenerate times: Vajrayogini, enlightened wisdom queen, leads us to bliss, clear light and emptiness, despite modern obstacles

Of all the Vajrayana meditative deities, Vajryogini is credited with being the one practice for our busy, hectic, terifying times which can lead us, in one lifetime, to Enlightenment.

 

Vajrayogini meditational devotional satue.

 

It is also, at a more mundane, peer-reviewed scientific level, a practice that can benefit our brains [more on that later.]

Vajrayogini in union with Chakrasamvara, symbolic of Wisdom in union with Compassion.

Vajrayogini has been called the “Buddha for our times.” There’s an old Tibetan saying: “Practicing any Buddha is practicing all Buddhas.” The great Atisha, when he first came to Tibet, was horrified to find Tibetans practicing many deities at once. He admonished them that they only have to practice one. The Enlightened qualities of one Buddha — including Vajrayogini — are no different from the qualities of another Buddha, even if we sometimes say, Tara specializes in “protection” and “Medicine Buddha” in medicine. So, why is Vajrayogini “the Buddha for our times?”

 

 

The Buddha for our time?

Robert Beer’s beautiful Vajrayogini mandala. (Low resolution: please visit website for information on high resolution images)

 

Simply put, Her visualization, Her appearance, Her mantra, Her sadhana, are all designed to counter our modern obstacles — especially the obstacles of our degenerate times. In this time when we have no time, when life is always in the way of practice, when we struggle with many fears — terrorism, global warming, wars, paying the bills, healing our sickness — these are all the reasons Vajrayogini manifests in her fiery red, passionate, stunning beautiful and energetic form. Fast action. Fast practice. An appearance that is instantly modern and relatable.

Vajrayogini is not superior to any other Buddha. They are all perfect. They are all Oneness. But, She specifically manifests for these times — She is at once more intimate, closer to us, and more relatable than, for example, a serene peaceful Buddha. The serene, peaceful Buddha conjures the feeling of six years of renunciation under a tree meditating. In today’s world, how can anyone contemplate such a commitment?

In violent, fast-paced times, we sometimes can more easily relate to the ferocious energy of the Dakini Queen, who delivers realizations in a dervish of dancing energy, blissful realization and sudden glimpses of Shunyata.

An “easy” Higher Yoga practice?

Another form of Vajrayogini.

Although Vajrayogini is a Highest Yoga Tantra practice, her meditation is relatively simple. Visualizing her is easy — she’s simply so stunningly beautiful it’s hard not to think of her appearance. She is also profoundly accomplished in every way:

“Vajrayogini/Vajravarahi ranks first and most important among the dakinis. She is the “Sarva-buddha-dakini” the Dakini Who is the Essence of all Buddhas.” [1]

Vajrayogini pratice has led to Enlightenment of many great masters. “Of the 84 Mahasiddhas of ancient India, many gained their attainments through the practices of Heruka Chakrasamvara and Vajrayogini” [3] Traditionally, this is because the Chakrasamvara Vajrayogini mandala actually still exists in our physical world — most mandalas are absorbed back into emptiness at the end of meditations. This makes Her practice ideal for these chaotic times.

Spiritual benefits: countless

The traditional meditation pose of Vajrayogini, two armed, red, nude, drinking from the blissful nectar in a skullcup.

Although there are mundane benefits as well (see below), Her practice is especially known for higher spiritual attainments:

“She is the Anuttarayoga Tantra Istadevi (the only and the first Deity) and Her practice includes methods for preventing ordinary death, intermediate state (bardo) and rebirth (by transforming them into the paths to enlightenment), and for transforming all mundane daily experiences into spiritual paths.” [4]

The great Lama Yeshe said, “”The Vajrayogini yoga method is extremely powerful. It is just what we need in these degenerate times, with our delusions running rampant and our minds grasping at concretized sense pleasures. Therefore, a method such as this, which has the wisdom to transform delusions, is of the utmost need, especially as it has the profound property of becoming more powerful as delusions becomes stronger.”

Vajrayogini’s practice is the path to understanding Shunyata (Emptiness) and Clear Light — the luminosity of the nature of mind.

Ten benefits of practice according to root Tantra

Another form of Vajrayogini.

The source Tantra, in the Condensed Root Tantra of Heruka, explains there are ten key spiritual benefits to practice, many not available from other practices:

  1. Easy to practice: although a Highest Yoga Tantra practice, the visualitions of the mandala are “relatively” easy, the sadhanas are “relatively” short and the mantra is “relatively” easy. Relatively being the key word.
  2. Ideal for this “degenerate” age: Unlike other practices, Vajrayogini brings fast benefits, since Heruka and Her mandalas are closer to us than other deities.
  3. Vajrayogini’s mantra is supreme for attainments. Although somewhat long, it is easy to memorize. It is said that Vajrayogi’s mantra alone is all a practitioner would ever need, provided they have faith.
  4. Powerful blessings: not just blessings, but quick blessings.
  5. Can accomplish all attainments: many of the great Mahasiddas accomplished Enlightenment and other realizations from Her practice.
  6. Can practice both generation and completion stage together: if you don’t know what this means, teacher guidance is best.
  7. Overcomes attachments: Vajrayogini’s sensuous nature and red colour signify she is suitable for overcome desires and cutting attachments (hence, her flaying knife!)
  8. Although a short practice, Vajrayogini’s practice contains the essence of ALL practices.

There are also two relatively more secret (due to complexity) benefits; in other words benefits that aren’t easily understood unless you are already a practitioner. We won’t explain them here, since they are too profound as topics to cover here, but we list them for reference:

  • Uncommon Yoga of Inconceivability
  • Special body mandala practice

Cognitive benefits

Vajrayogini’s seed syllable in her double triangle mandala.

Vajrayana Buddhists rely on symbols and visualization, activating mind, body and speech simultaneously with visualization (mind), mudra (body) and mantra or ritual (speech) respectively. Science has proven the relationship between Vajrayana meditation and cognitive benefits due to this massive activation of brain matter (See our story “Research Proves Vajrayana Meditation Improve Cognitive Performance and Promising for Brain Disorders>>)

The visual symbols, often including wrathful deities with fangs, animal heads, and the naked feminine, is usually misunderstood — which is why practices are normally secret.  The astonishingly beautiful and naked Vajrayogini, especially in sexual union, probably provokes the deepest misunderstanding.

NOTE: Although the practices themselves are secret, discussing them has become less so, since Vajrayana deity practices are widely available online.

Activating 280 million neurons

In seeing an image of some Enlightened deities, non-practitioners often see sex and demons — where there is actually nothing more than visual language that activates massive frontal volumes of brain matter:

“The underlying anatomical correlates of long-term meditation: Larger hippocampal and frontal volumes of gray matter.” — Science Direct [2]

 

Mindfulness meditation has shown measurable increases in the thickness of the pre-frontal cortex, the area of the brain responsible for higher level thinking.

 

In addition, visualization may active the visual cortex of our brains — over 280 million neurons. (For more on Vajrayana visualization, see our earlier story>>)

Interestingly, there is a visual cortex in both hemispheres of the brain, right and left. In scientific studies, visualization of Vajrayana deities in this way, has proven to be effective for growing cognitive abilities, and even beneficial for people with dementia. (Please see our earlier story: Peer-reviewed studies prove daily meditation increases cognitive function>>)

Wisdom and compassion united

Vajrayogini (Wisdom) in union with Heruka Chakrasamvara (Compassion).

In broad strokes, the symbolism divides (and yet is never divided) into two themes: capital-C Compassion (symbolized in male Englightened Buddhas) and capital-W Wisdom (symbolized by female Enlightened Dakinis.) The combination of the two, visualized as the union of the male (compassion) and female (wisdom), brings a bliss and intensity to daily meditations — the faster-path to helping us understand Shunyata (Emptiness) and Clear Light.

The Dakini is often said to be the “bringer of bliss and wisdom.” Vajrayogini, the Queen of the Dakinis, is the best known of the Enlightened Feminine — after, perhaps, Venerable Tara. Vajrayogini is none other than an emanation of Tara (or vice versa, it doesn’t matter.)

Psychology of Dakinis

Noted psychologist, Rob Preece, in The Psychology of Buddhist Tantra, describes the power of Dakini symbols:

“As an archetypal symbol of the feminine, the dakini brings fiery wildness and deep instinctuality of feminine… As an aspect of Anima, she is at the heart of our relationship life. The Dakini is known as a messenger, a bringer of profound intuitions, and insight into the deepest aspects of the psyche.”

He goes on to describe Vajrayogini as the “most potent validation of this quality.”

“Her fiery red, dancing form reflects a quality similar to the flamenco dancer — proud, undaunted, powerful and erotic. She carries a curved knife to cut through the ignorance and stupidity she encounters, and, holding a skullcup of blood, she drinks a blissful nectar of the essence of her feminine power. Across her shoulder is a staff, called a khatvanga, symbolizing her integration of the masculine. She is adorned with bone ornaments and a crown of skulls and around her neck she wears a necklace of skulls.”

“She is the dance or play of emptiness, like the play of light rippling on the surface of water. Her appearance is manifest, yet illusory.”

Vajrayogini, dancing wisdom

In a recent story honoring Dakini Day, we described the feminine wisdom deities this way (story here>>):

“Dakinis are portrayed as elusive, playful and often fierce and naked to symbolically convey how elusive true Wisdom encompassing “Emptiness” can be.”

But why is Vajrayogini not only naked, but so exquisitely (almost distractingly) beautiful. Not just beautiful, but sexual, unabashed, carefree, youthful and passion-inspiring.

It’s a difficult concept to describe. Basically, in Vajrayana, the deities appear in a form that aligns with obstacles we are trying to overcome. Vajrayogini is so desirous, that she almost appears to challenge us to overcome our silly craving for sensual pleasures. “See, there’s nothing special about being naked and dancing around,” she almost seems to say.

Of course, the message is not so superficial. Her nudity expresses how we must shed not only our cravings but our pre-conceived notions of how things are — if we are to understand the true nature of the universe, which is Emptiness (Shunyata.)

Vajryogini’s Appearance

Vajrayogini in her blue form as consort of the great Hayagriva, Heruka aspect of Amitabha Buddha. In this form she has a sow’s head (symbolizing overcoming of ignorance) and Hayagriva has a horse head signifying the activity of Dharma Speech (most important of the three jewels.) For a story on Hayagriva Vajrayogini see here>>

Vajrayogini is not always red. In union with Hayagriva she is blue. She is not always in union, sometimes she is alone and dancing with a Katvanga (which represents her consort). Often, as Vajravarahi, she is seen with a sow’s head (pig) sprouting from her wild hair — symbolic of overcoming ignorance.

“Although there are a number of visual representations of Vajrayogini, certain attributes are common to all: She is mostly shown as young, naked, and standing in a desirous or dancing posture. She holds a blood-filled skull cup in one hand and a curved knife (kartr or dri-gug) in the other. Often she wears a garland of human skulls or severed heads; has a khatvanga staff leaning against her shoulder; her usually wild hair flowing down her neck and back; her face in a semi-wrathful expression. Her radiant red body is ablaze with the heat of yogic fire and surrounded by the flames of wisdom.” [1]

Practicing Vajrayogini

Although Vajrayogini is a Highest Yoga Tantra, requiring both permission and empowerment, anyone can honor, pray to, or meditate on her as an “external deity.” It is not permitted to visualize the self as Vajrayogini without initiation, and probably not to chant the mantra, but one can come closer to Vajrayogini’s enlightened qualities through praise, offerings and prayers without empowerments.

Unlike other meditations, however, the very energetic nature of Vajrayogini’s meditation — designed as it is to cope with the high pace of our “degenerate times” — requires some guidance. The best path to Vajrayogini is through a qualified teacher, with proven lineage.

 

NOTES

[1] Vajrayogini.com 

[2] “The underlying anatomical correlates of long-term meditation: Larger hippocampal and frontal volumes of gray matter.” Science Direct

[3] “Vajrayogini” page of Dechen Choekhor Mahaviraha

[4] “Vajrayogini” 

 

 

Leave a reply

Are you a Sentient Being? *

Awarded Top 50 Buddhist Blog

Copyright Buddha Weekly 2007-2017. All Rights Reserved. Please feel free to excerpt stories with full credit and a link to Budddha Weekly. Please do not use more than an excerpt. Subject to terms of use and privacy statement. All information on this site, including but not limited to, text, graphics, images and other material contained on this website are for informational purposes only. The purpose of this website is to promote  understanding and knowledge. It is not intended to be a substitute for professional advice, including medical advice, diagnosis or treatment. Always seek the advice of your physician or other qualified health care provider with any questions you may have regarding a medical condition or treatment and before undertaking a new health care regimen, and never disregard professional medical advice or delay in seeking it because of something you have read on this website.

Buddha Weekly does not recommend or endorse any information that may be mentioned on this website. Reliance on any information appearing on this website is solely at your own risk.

Send this to a friend