Wealth Deities: Generating Karma for Prosperity by Practicing Generosity
Purifying Negative Karma Advice Video: How to Purify Obstructions and Defilements with Vajrasattva Practice and Other Buddhist Meditations, Answered by Venerable Zasep Tulku Rinpoche
How a Home Retreat Helps Busy People Manage Time and Save Money; How to Do It, and Why it is Necessary
Buddhist Teacher Advice Video 7: Keeping Motivated in Your Daily Practice, Answered by Venerable Zasep Tulku Rinpoche
8 Rights: The Noble Eightfold Path — the Heart of the Buddha’s Teaching
BW Interview: Theodore Tsaousidis, a Teacher Who Focuses on Healing Practices in Tibetan Buddhism, Zen Meditation and Shamanism
EVENT: Lamrim The Stages on the Path to Enlightenment Lecture Series on Thursdays at Gaden Choling Toronto
Scientific Buddhist: Why Incense is More Than Just a Pleasant Backdrop to Meditation; Research Reveal Brain Health Benefits
Teacher Advice Video 6: What Advice Would You Give to a Student New to Buddhism as Starting Practices? — — Answered by Venerable Zasep Tulku Rinpoche
Female Enlightened Manifestations and Female Teachers and Lamas — Wisdom in Action; Reader Poll and Interview with Lama Shannon Young
EVENT: Geshe Thubten Sherab Weekend Teachings March 24-28, 2017 in Greater Toronto Area: Lama Tsongkhapa Meditation Practice and Lamrim
The Science of Mantras: Mantras Work With or Without Faith; Research Supports the Effectiveness of Sanskrit Mantra for Healing — and Even Environmental Transformation
Mama Buddha Tara: Compassionate Action; Stories of Tara the Rescuer
Happy Losar: How to Bring in the Auspiciousness of the Fire Bird and Celebrate the Traditions and Fun of Tibetan New Year of the Rooster. Tashi Delek!
BW Interview: Emma Slade Gave Up a Career in Finance to Become A Buddhist Nun After a Traumatic Incident; She Went On to Author Set Free and to Spearhead Fundraising for Special Needs Children in Bhutan
Happy Dakini Day! An Introduction to the Wisdom of the Female Enlightened Dakinis in Buddhism.
Illness and Cancer Advice: Video, Buddhist Teachers Answer  — — Advice for students with aggressive illnesses such as cancer, supportive practices Medicine Buddha and Black Manjushri (with full Medicine Buddha Sutra)
A Great Teacher Has Passed: The Learned and Inspiring Gelek Rimpoche of Jewel Heart International Passed Away
Karma is Not Fate: Why Karma is Empowering
Scientific Buddhist: Peer Reviewed Studies Demonstrate Buddhist Metta Loving Kindness Meditation Can Slow Aging, Increase Brain Matter, and Decrease PTSD and Schizophrenia —Ten Benefits of Compassion
Video: Students Ask the Buddhist Teacher: What advice would you give for a student who is dealing with the loss of a pet? Venerable Zasep Tulku Rinpoche
“Get Away From Her!”: Like Ripley in the movie Aliens, Palden Lhamo, the Terrifying Enlightened Emanation of Tara, Drives Off Your Inner and Outer Demons and Obstacles
Using Mindfulness to Combat Memory Loss, Early Alzheimers or Dementia: Helpful Video Advice from Buddhist Teacher Venerable Zasep Tulku Rinpoche, with the full Satipatthana Sutra
Video: Celebrating 40 Years of Dharma Practice in Remote Tasmania! One of the oldest Dharma centers in the West Commemorates with Retreat, and a Party
Vajrayana Visualization can Generate Body Heat, Heal, and Manifest Deity Qualities Helping Overcome Ego
Tantric Wrathful Deities: The Psychology and Extraordinary Power of Enlightened Beings in Their Fearsome Form
Buddha Weekly Celebrates 10 Years of Publishing Buddhist Feature Stories, Teacher Interviews, and News: We Look Back at Our Successes and Failures
Happy Chinese New Year — Year of the Fire Rooster 2017
BW Interview: Bön Teacher Chaphur Rinpoche Explains How Bön is Different, and Similar, to the Five Buddhist Schools in Tibet
Can Buddhism Continue to Flourish as the World’s Second Largest Spiritual Path as the Current Lineage Teachers Begin to Slow Down and Retire?
Video Advice from the Buddhist Teachers on Bereavement: Advice for Someone Dealing with the Loss of a Loved One.
Meditation Techniques for People With Unsettled Monkey Minds
The Emptiness of Prayer—Who Do We Pray To? “You and the Buddha are not separate realities.” — Thich Nhat Hanh
Part 2 Interview: Alejandro Anastasio, Martial Arts and Dharma Teacher, Sees a Special Relationship Between Martial Arts and Buddhism: Dharma in Action
Heart Sutra: Why it’s My Favorite Sutra
Advice from the Teachers: How do we purify negative karma? Do you have advice for people confused by karma?
Happy Dakini Day! An Introduction to the Wisdom of the Female Enlightened Dakinis in Buddhism.

Happy Dakini Day! An Introduction to the Wisdom of the Female Enlightened Dakinis in Buddhism.

Dakini day, celebrated on the 25th day of each lunar month in some Buddhist traditions, celebrates the feminine energy of wisdom. Devoted Buddhists will celebrate with a Tsok (Tsog), a feast including food, singing, a group (or single) sadhana full of sound and celebration.

Dakinis are portrayed as elusive, playful and often fierce and naked to symbolically convey how elusive true Wisdom encompassing “Emptiness” can be.

Without contradiction to their role as exemplars of Emptiness, they can also represent fierce activities, such as protection (Green Tara and Palden Lhamo) — the ferocious protective love of a mother [For a story on Palden Lhamo, the female protector, view here>>].  Most Tibetan Buddhist temples and meditation centres try to arrange a monthly Tsog on this day each month, with celebrants bringing food as offerings. It is always a happy day, that invites blessings not only for the attendees, but for all sentient beings.

Padmasambhava described Dakinis as “the bestower of excellent blessings.” [3]

 

Black Troma Nagmo Lion Faced Dakini. Wrathful Dakinis represent “active” Female wisdom. For more on the “psychology Wrathful deities see>>

 

What is a Dakini?

The Dakini represents the divine feminine. (Khandroma in Tibetan, K’ung-hsing fo-mu in Chinese.) Dakini practices focus on Enlightened Feminine (although there are also some “unenlightened Dakinis”) — the Enlightened Dakinis such as Vajrayogini or Vajravarahi. Dakini can also refer to female sangha, teachers and students who might be exemplars of the path.

In Buddhism, typically, the male Buddhas represent compassionate means, epitomized in Avaolokiteshvara (Chenrezig), while the female Buddhas represent Wisdom, typically exemplified in Tara or Vajrayogini. The symbols of bell and vajra (Ghanta and Dorje) represent female wisdom — the bell, which makes the sound of “Emptiness” — and the Vajra, representing compassionate means.

The bell, on the left, represents Enlightened Feminine Wisdom while the Vajra (right) represents “Male” Compassionate Means.

 

The Dakini is almost always an advanced practice, or Highest Yoga Tantra, largely because their practice explores the challenging notion of “Emptiness” (not be be confused with Nothingness. (For an article on Emptiness, see>>)

Padmasambhava, the great Eight Century Enlightened Yogi of Tibet, “reasoned that women are better equipped to realize the wisdom of the teachings…” [1]

Playful, Naked and Elusive

Just as true wisdom is “elusive”, the female enlightened, in the form of Dakinis, is very “elusive and playful.” [1] Dakinis recognize that true wisdom does not come from intellectual debate and meditative contemplation alone. The elusive wisdom of Dakinis is the ultimate wisdom of Emptiness.

 

Khandro Rinpoche.

 

Khandro Rinpoche defines the authentic dakini principle as “a very sharp, brilliant wisdom mind that is uncompromising, honest, with a little bit of wrath.” [1]

Dakini’s have always been a part of Buddhism, starting with the Jataka’s (stories of Buddha’s former lives) in which “divine beings are described as travelling through the air. In Sanskrit, such a being is called a dakini, a term generally translated as “space-goer,” “celestial woman,” or “cloud fairy.”” [2]

Dakinis are typically thought of as the emanation of the “Enlightened Mind” understanding Emptiness. Another concept usually tied to Dakini practice is “bliss” — the state of blissful awareness of emptiness.

It is a wonderful experience to have a moment that realizes emptiness, a feeling of joy-bliss rather than “nothingness.” This is why Dakinis are often portrayed as active, dancing, joyful or fierce, naked and unencumbered.

There are also male aspects, called Dakas. Typically, the 25th day of the lunar month is focused on Dakinis, while the 10th day of the lunar month (which is also a Tsok feast day) is for the Dakas — and also to celebrate Guru Rinpoche Day.

 

Vajrayogini (and Vajravarahi) is the “highest” manifestation of Dakini Wisdom. Here she is symbolically naked (freedom of wisdom), drinking nectar, with the male Heruka (compassion) khatanga on her shoulder. She dances to demonstrate the joy of realization and the activity of Dakinis. The skulls represent concepts such as impermanence. Red indicates magnetizing influence — and also the “speech” of the Buddha (Typically Body is white, Speech red, Mind blue). Vajrayogini, representing “wisdom of emptiness” can be practiced/portrayed/  visualized in union with compassion in the form of many Herukas, such as Chakrasamvara or the great Hayagriva (fierce manifestation of Chenrezig or Avalokiteshvara).

 

The Wisdom of Enlightenment

Wisdom, without Compassion, is not the path to Enlightenment, which is why, in Tantric Buddhism, Dakinis are often in union with male Herukas (Buddhas) — this symbolically demonstrates the union of Wisdom (Dakini) and Compassion (Heruka or “Hero”). This is symbolic, not literal — in other words not a sexual representation. It’s symbolically conveys you cannot have one without the other (wisdom without compassion, or compassion without wisdom) if your goal is to achieve Enlightenment for the benefit of all sentient beings. Also, that the union of wisdom and compassion bring bliss.

Nyingma master, Chagdud Tulku, explained, “Dakini refers to the feminine principle of wisdom that manifests in female form to benefit beings. We say the lama’s mind is the dakini because it embodies the inseparability of emptiness and wisdom, the absolute dakini. This absolute nature, dharmakaya, manifests as the subtle display of the samboghakaya dakini and the nirmanakhaya, or physical form of great female realization holders in order to benefit beings.” [2]

Dakini Power book:

 

Dakinis can come in many forms, but are normally portrayed as active, playful and fierce. The notable exeptions are the many manifestations of Tara [Read more about Green Tara here>>]. Most enlightened Dakinis can be thought of as emanations of Tara — at the level of ultimate reality. Tara herself, in her many forms, can be thought of as a Dakini:

 

Tara, the most beloved of Female Buddhist Enlightened deities, represents wisdom in action.

 

The Four Classes the Four Empowerments

Padmasambhava taught there were “four classes of Dakinis, who are the Daknis of the four families of Vajra, Ratna, Padma, and Karma. They art spiritual beings who carry out the four activities of pacifying, increasing, magnetizing and subjugating.” Dakinis often are also visualized in advanced practices as giving the four empowerments: “the empowerments of vase, secret, wisdom knowledge and precious word.” [3]

Dakinis are also strongly associated with the great Mahasiddhas of India, particularly Vajrayogini. It is often said that all of the Mahasiddas relied on Dakinis. Also, most of the great Enlightened Yogis and Yoginis of India and Tibet practiced Dakinis.

 

Dakinis and wrathful deities are important higher tantra practices in Vajrayana, and are the most likely to be misunderstood due to the symbolism.

 

Practicing Dakinis

There are, it is said, countless emanations of wisdom, although at the ultimate level, they are all one. Probably the best known Dakini is Vajrayogini. These practices do require a teacher and initiation, due to their profundity, but many Buddhists around the world attend Tsog (as spectators and to receive blessings) and Dakini public pujas as a blessing. Padmasambhava described the Dakini as the “bestower of excellent blessings.” [3].

Dakini mantras should not be recited without appropriate teachings and intimations, although many people will get started on the path to feminine wisdom with the practices and mantras of Tara, which do not require initiation:

Om Tare Tuttare Ture Svaha

In addition, some Buddhists who may not yet have initiation, might set up a statue or tangkha of a Dakini, especially Vajrayogini, and present offerings. A student does not have to be initiated to honour the wisdom of Enlightenment. Initiation is a step towards realizing that Emptiness. But the precursor to that is often doing the things that Dakini’s delight in:

It is said that you do not have to call to Dakinis. Because we all have Buddha Nature, we all have Dakini within. Dakinis manifest spontaneously in our lives when we perform pleasing acts of compassion, conduct ourselves ethically, and follow the precepts.

Om Ah Hum.

NOTES

[1] Dakini Power, the book

[2] Kahanro.net  “Dakini”

[3] Page 24 in “Dakini Teachings”

Leave a reply

Are you a Sentient Being? *

Copyright Buddha Weekly 2007-2017. All Rights Reserved. Please feel free to excerpt stories with full credit and a link to Budddha Weekly. Please do not use more than an excerpt. Subject to terms of use and privacy statement. All information on this site, including but not limited to, text, graphics, images and other material contained on this website are for informational purposes only. The purpose of this website is to promote  understanding and knowledge. It is not intended to be a substitute for professional advice, including medical advice, diagnosis or treatment. Always seek the advice of your physician or other qualified health care provider with any questions you may have regarding a medical condition or treatment and before undertaking a new health care regimen, and never disregard professional medical advice or delay in seeking it because of something you have read on this website.

Buddha Weekly does not recommend or endorse any information that may be mentioned on this website. Reliance on any information appearing on this website is solely at your own risk.